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Chuanshan and the Change of Method
——About Wang Chuanshan’s Impact on the Energy and Philosophical Thoughts of Zhuang Sitong
Author: Chen Yan (Postdoctoral fellow in philosophy at Huadong Master Fan Dao, now a lecturer at the Marxist School of Shanghai Ankang Medical College)
Source: “Chuanshan Journal”, Issue 4, 2017
Time: Confucius was the Gengzi in 2570. The ninth day of the sixth month, Guiyou
� One of the key figures in the final research and publicity of Chuanshan Thoughts. As a political transformation campaign carried out by young intellectuals and scholars in the late Qing Dynasty against the attack on Eastern civilization, the 1999 method was considered to be the main part of China’s modern history and philosophical reaction. In addition to Western learning, when promoting the transformation method of 1898, Zhuang Sitong actually used Chuanshan Thought as an important traditional philosophy foundation and energy power for his new thinking. In the new thinking, philosophy and energy of the new and changing law of Zhuang Sitong, Chuanshan Thought, as the representative of traditional Chinese Confucian philosophy, has developed a very important influence along with Western and Buddhist studies.
Keywords: Wang Chuanshan; Zhuang Sitong; “Benevolence”; Wuxu Change Method
After the Sino-Japanese War, Zhuang Sitong wrote:
Since the Jiawu War, Guo Yunxian, was born in Europe and the United States, and the prosperity of the Western Kingdoms in the three dynasties of the Tang and Yu Dynasty was several things that were not tolerated by scholars. Xue Shuyun’s deputy chief minister also suspected that he was too arrogant, and later sent four countries to the four countries and began to feel disrespectful. People who are in love with others are the same, but if you can do it without hiding yourself and not ignoring yourself, why can you find it difficult to recover? When Sitong was young, why didn’t he go away from the crowd and go to Western learning to fight with friends, and often fall into trouble. After a long time, I realized that I was resentful and wanted to meet him again, so I was able to help me with it. ①
Guo Yunxian, also known as Guo Songyi, was the first major Hunan scholars and officials in the group of Hunan scholars and the earliest international family in China. He spent the rest of his life on controversy in thinking and political unintentional questions. He passed away in the 17th year of Guangcheng (1891 AD) at the age of 73. Three years later, his longing for foreign movement was announced to end with the defeat of the Sino-Japanese War. It can be said that the defeat of the Sino-Japanese War of 1894 made the Qing Dynasty’s original unrecognizable danger a reality, and also made some people realize Guo Songyi’s far-reaching knowledge in his early years. andTomorrow, it seems difficult for us to imagine that Yu Shitong, who later worked hard to maintain new things in the 1999 transformation, also attacked his Hunan-Tong Township and front-line like the major officials in his early years.
But from the perspective of Chuanshan Thought Research and Discussion, it is not impossible to recognize Guo Songyi and Zhuo Sitong as the front and back teaching of Chuanshan academic research. When he was a teenager, Zhu Sitong studied at the famous celebrity in Hunan, Europe and Yang Zhongna. Europe and China, Guo Songyi, who was the first to build the Chuanshan Temple, were also loyalists and loyalists of Chuanshan school. In the view of Zhuo Sitong: with his teacher, Euro-Yang Zhonglang, plus Wang Fu and Dun Lu, these three were among the scholars from Hunan who were studying Ship Mountain at that time. Dunliu and Wang Fuhao are the second and third leaders of Chuanshan Bookstore. Regarding this, Zhuo Sitong praised:
The ginger’s slight meaning is exploring the petals, and Wang Gong is pianized and sang together. ④
It can be said that Yu Shou Sitong is a representative figure among the new generation of Hunan scholars who grew up in the trend of studying the Chuanshan academic scheming launched by Zeng Guofan and Guo Songyi, the first generation of Hunan scholars and scholars in the late Qing Dynasty. And Yu Shitong never mentioned his own emphasis on Wang Chuanshan and the impact of the ship’s thoughts. The man named Zhu said:
The article has been replaced by a few times by Tang Dynasty, but the Song Dynasty has been defeated. Prince Hengyang of the Kingdom of China received five hundred deeds, and found the light of this Tao, and showed his excess, and his watch was empty forever. ⑤
It is also said:
Baocai.com is the academic specialist “Chuanshan Book”, and it is a popular student. ⑥
1. Face the worry: Chuanshan thought shaping the personality and energy of Zhuo Sitong
However, with Guo Song-ying and Zeng Guofan and other traditional scholars, they developed from a specific perspective, and paid more attention to the differences in thinking and research paths of Chuanshan history. ⑦ The influence of Chuanshan thinking on Yu Shitong is to start with the energy to think about the vassal and face the worries directly. Zhuo Sitong said:
The previous life is powerful in the “Four Books and Train” and after reading it, he dare not say that he has gained something. However, after “not guilty in the inner world, how can you feel sad?”, I realized that after I have great skills, I have to do it. Although, where is the result of skill? Is the face egg beautiful? Could it be…that person? Is this almost the saying of “The Doctrine of the Mean”? If you want to be unhappy, you must first save yourself from being unhappy and have no guilt. There is nothing to worry about, but it still cannot be ashamed of not worry about it, and it is also worry about it. Therefore, it is better to treat trauma than to treat trauma.Treat severity. If you say that there is nothing to worry about and worry about, and there is nothing to worry about, you can worry about and worry about it. The Doctrine of the Mean says: “Be careful and be careful what you don’t see, and be afraid of what you don’t hear.” It’s okay to be cautious, but why are you afraid of being afraid of? ⑧
And in the paragraph “I have great skills” of “I have no guilt in my heart, but I don’t feel guilty” (“Speech·Yuan”) talked about by Zhuang Sitong, what did Wang Chuanshan say? Chuanshan said:
A man’s mind is expected to be gained, but he cannot protect his loss, so he is worried; if he is difficult to be at peace, but the troubles are in harmony, so he is worried. These two are born in the heart. If you want to do something but fail to achieve it, you want to keep something but not be solid. You can do nothing to do with the whole country, but your heart will be calm as if it is not over. The correct person is not confused or worried about the principles of all things; the situation of changing things is resolute and resolute, and it is not upset; therefore, it is based on the common and accessible things without losing them with the common people.
The person who is a ox, who knows that the underworld does not care about the troubles and is a gentleman, but he doubts that he is not worried and sympathizes with him. He said: If you don’t worry or not, you will forget your body and don’t know how to block it, is this a righteous person?
The Master said: Why don’t you be upset or be worried? What is the reason for being able to worry but not being able to worry, and what is the reason for being able to worry but not being able to worry? If a person is upright, he will be able to achieve what he wants due to the difficulty of his affairs and the changes in the emotions of things. The righteous man said that what people can be worried about is to be in danger if they feel guilty about themselves. If you don’t feel guilty about yourself and don’t feel guilty about others when dealing with things, then when you change, you will be at the forefront and save yourself, and you will be detrimental to yourself. If you feel worried about this, why should you be worried? Nothing is just a feeling of losing one’s life, is it about short-term and worrying? What’s wrong with you? Nothing can bring blessings to you, is it the end of life when you die? And is this enough to be content! If you give up this, you can feel sorry for what you can feel sorry for! The secret meaning of the Tao and the Tao are in my mind, and not in the present world, so as to seek both of them; if there is a desire for the common man to give me, I feel it in me, and I will not fight with the whole country, in order to avoid being spared. Therefore, you are leisurely and contented and wait for your destiny in your position, be reserved and set your destiny beyond life and death. Who can match this without a righteous person? …If the death of Sima Niu’s brothers is caused by guilt in the introspection? Being guiltless and worried is a mediocre person who has suffered from short-term illness for a year. Therefore, after experiencing inward and not being guilty, I still don’t worry about studying for a year. ⑨
From the above, we have different from the traditional logic c
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