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The essence of Chinese civilization and the end of the Baocai Club
———About the “Zixia’s doorman boy” chapter of “The Legend of the Condor Heroes”
Author: Zhou Jingyao
Source: “Chinese Art News”
Time: Confucius was in the 2569th year of the 10th month of Wuxu
Yi Si
Jesus November 9, 2018
The chapter on “Zizhang: Zizhang” “Zixia’s doorman boy” is rich in meaning and has many aspects to discuss, especially for thinking about today’s thinking. The full text of this chapter is as follows:
Ziyou said, “Zixia’s doorman boy should be able to turn around, and move forward and retreat. It is enough to suppress the end. The original is not bad, so what is it like?” Zixia said, “Ah, I said that you have gone through it! Who should first pass on the way of correcting people? Who should be tired later? It is like talking about plants and trees, and it is different. How can the way of correcting people be corrected? Are there only saints who have the beginning and end?” (“Speech·Zizhang”)
This chapter shows the difference between Ziyou and Zixia in teaching methods. Ziyou believes that Zixia teaches students to focus on the last days of daily gifts, such as “primary school”, which focuses on allowing students to practice things, but can pursue the last days with 彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� href=”http://twlovestory.org/”>Taiwan Nursing Network has the most basic way to learn, not “big learning”. After hearing this, Zixia believes that the way of correcting people will not be taught first because it is a trivial matter or short matter, nor will it be taught first because it is a basic matter or a profound matter, nor will it be taught first or later because it is the most basic matter or a profound matter. href=”https://sites.google.com/view/sugardaddy-coding/”>博官网ppt, and there is no way to achieve success, nor should it be intentional. The teaching order should be selected from the perspective of the learner. Because the quality of the learner has a higher level and lower level, the level is clear, and the teaching should be taught according to the aptitude, as if the plants and trees are different in detail, it is normal to treat it without any reason. href=”https://twsweetdating99.org/”>Baofeng Webmaster. If you do not develop from reality, you will teach students the principles of high and deep affairs to make them do something difficult to accomplish in a while. This is a misunderstanding of the way to correct people. The way to correct people cannot be misinterpreted. When teaching, you should discuss the order and differences between people. As Cheng said: “Rectify people to teach people to be orderly. First, the small ones are close, and then the big ones are far away. It is not to first pass the nearest to the small ones and then not to teach them to the far away. “But from near to far, there are beginnings and ends, and you can learn the details. It is difficult for ordinary people to do it as long as a saint. In this regard, it is more practical for Zixia to be a mortal.
Zixia in “Theory”, you can imagine that he is a person who values daily gifts and focuses on the last chapters, and is a good person. The way of href=”https://blog-tw.net/Sugar/”>博官网 may be said to have no thoughts on the “Tao” after the tribute. Therefore, in “Theory·Advance”, Confucius said that he was “not as long as possible”, which means that he had a different distance from the way of correcting others. In “Theory·Yongye”, Confucius told him that “a woman is a righteous Confucian, but not a gentleman. ”, indicating that he is close to the “gentleman Confucian”. The “gentleman” here means that his behavior is too focused on the last thing, and his thinking is not too big. Ziyou told Zixia people to know that the meaning of “original” is here.
The “original” mentioned by Ziyou is the “way to correct people” mentioned by Zixia. Huang Kan and Liu Baonan both believed that “original” refers to the previous kings Tao is related to the most basic way of honor and honor. Zhu Xi believed that “original” refers to the matter of “righteousness and integrity”. Zhu Xi put the dispute between Ziyou and Zixia into the framework of the “Eight Essentials” of “Big Science” to understand. The “study of things” mentioned in “Big Science” is the matter of “study of things, obedience, and retreat”. According to Wang Yangming’s understanding, the “thing” of “study of things” should be understood as “things”, and he The so-called “scrutiny of things” is the skill of “studying things”. The scrutiny of things leads to knowledge means to be close friends, which is what Zhu Xi said, “righteous and sincere in their hearts”. In their eyes, this is the “original”. This is the way of gifting that Huang Kan understands to “govern the country and pacify the whole country”. It is different but can be communicated. If gifts and joy are internal control of emotions, they are originally “benevolence”. What is the saying “people are not kind, what is the way to give? If a person is not kind, what is the joy of being happy? Then, “to be a close friend” and “to be honest with one’s heart” are also the pursuit of benevolence.
If Zixia’s learning is more important than the last thing, Ziyou’s learning will be higher because he first talks about the original (the Great Way) and then acts (the tribute)Far empty, unrealistic. Although Zixia’s rebellion also reminds the people of the door to understand the root, the two are still focused on the root and the end, and Xunzi’s criticism can show their differences. Xunzi said: “Correction of his clothes and clothes, and his colors are sturdy, but he will never talk about it all day long. This is the scholar of Zixia. If he steals Confucianism and is not honest and elegant, he will eat, he must say that the righteous man will not waste his energy. This is the scholar of Ziyou.” From this we can see that when the two of them were dealing with the problem of “gift”, Zixia was confined to the sentiment of gifts; although Ziyou was not confined to the feelings of the sentiment, he gave people a sense of being unearthless and empty. By the dispute between Ziyou and Zixia, in fact, a serious question that has always existed in Confucianism, or perhaps in Chinese thinking traditions, is how to deal with the “main and end” problem in both practical and theoretical discussion, and how to combine the two teaching methods. After Confucius passed away, the so-called Confucianism was divided into eight, and the body could be divided into two schools. After that, China’s thinking about the development of civilization was largely between the body, the big way, and the inner sage and the outer king. Where 号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号
Baohua WebmasterFor example, the opposition and conflict between the Qin system that settled in the Legalists and the domineering politics that emphasized the rule of the former kings’ tribute is actually a problem before the beginning. It is also common to see that at the end of the dynasty, they often become extravagant and have too many traditional Chinese languages, which leads to a loss of textual content and balance between the cart and the cart. The era of relatively balanced culture and culture was based on the peaceful and peaceful nature of Shanghai, and the world was peaceful, and the balance between the cart and the balance between the cart and the separation, and the whole country was uneasy. This is the political phenomenon of “the cart and the cart and the cart”. Judging from the development process of China’s ideological civilization, the phenomenon of breaking the cart before the cart is often seen. Even the age of Qinto raise the price of one month dynasty, and the thinking that emphasizes practicality is mainstream. Legalists are the representatives, and politically there is the phenomenon of using officials as teachers and law as teachings. However, the thinking of talking about reason, domineering fantasy, and tribute system is no longer valued. Regardless of the disputes between ancient and modern literature that were initiated by the Han Dynasty, the discussions between Wei and Qing dynasties, Song and Ming dynasties, the examinations of the Qing Dynasty, and Changzhou schools, the majority can discuss within the frameworks of the main and the end of
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